From Life Together
Thankfulness works in the Christian community as it usually does in the Christian life. Only those who give thanks for the little things receive the great things as well. We prevent God from giving us the great spiritual gifts prepared for us because we do not give thanks for the daily gifts. We think that we should not be satisfied with the small measure of spiritual knowledge, experience, and love that has been given to us, and that we must be constantly seeking the great gifts. Then we complain that we lack the deep certainty, the strong faith, and the rich experiences that God has given to other Christians, and we consider these complaints to be pious. We pray for the big things and forget to give thanks for the small (and yet really not so small!) gifts we receive daily. How can God entrust great things to those who will not gratefully receive the little things from God’s hand? If we do not give thanks daily for the Christian community in which we have been placed, even when there are no great experiences, no noticeable riches, but much weakness, difficulty, and little faith–and if, on the contrary, we only keep complaining to God that everything is so miserable and so insignificant and does not at all live up to our expectations–then we hinder God from letting our community grow according to the measure and riches that are there for us all in Jesus Christ. That also applies in a special way to the complaints often heard from pastors and zealous parishioners about their congregations. Pastors should not complain about their congregation, certainly never to other people, but also not to God. Congregations have not been entrusted to them in order that they should become accusers of their congregations before God and their fellow human beings. When pastors lose faith in a Christian community in which they have been placed and begin to make accusations against it, they had better examine themselves first to see whether the underlying problem is not their own idealized image, which should be shattered by God. And if they find that to be true, let them thank God for leading them into this predicament. But if they find it is not true, let them nevertheless guard against ever becoming an accuser of those whom God has gathered together. Instead, let them accuse themselves of their unbelief, let them ask for an understanding of their own failure and their particular sin, and pray that they may not wrong other Christians. Let such pastors, recognizing their own guilt, make intercession for those charged to their care. Let them do what they have been instructed to do and thank God.
p. 37-38, Fortress Press, Minneapolis, 1996